{"id":6434,"date":"2026-08-01T07:58:17","date_gmt":"2026-08-01T07:58:17","guid":{"rendered":"https:\/\/stourm.news\/?p=6434"},"modified":"2026-08-01T07:58:17","modified_gmt":"2026-08-01T07:58:17","slug":"1er-aout-fete-nationale-de-la-bretagne","status":"publish","type":"post","link":"https:\/\/stourm.news\/?p=6434","title":{"rendered":"1er ao\u00fbt : f\u00eate nationale de la Bretagne !"},"content":{"rendered":"

Le 1er ao\u00fbt occupe une place singuli\u00e8re dans la conscience historique et culturelle de la Bretagne. Bien plus qu\u2019une simple date du calendrier, il concentre des strates de sens qui traversent les si\u00e8cles : une dimension sacr\u00e9e h\u00e9rit\u00e9e du monde celtique, un moment fondateur de reconqu\u00eate politique face \u00e0 l\u2019occupation \u00e9trang\u00e8re, et le symbole d\u2019une souverainet\u00e9 retrouv\u00e9e. <\/span><\/p>\n

La dimension sacr\u00e9e du 1er ao\u00fbt\u00a0<\/span><\/strong><\/p>\n

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Dans le calendrier celtique, le d\u00e9but du mois d\u2019ao\u00fbt correspond \u00e0 Lugnasad (ou Lughnasadh, L\u00fanasa en irlandais moderne). Cette grande f\u00eate de mi-saison, situ\u00e9e \u00e0 mi-chemin entre le solstice d\u2019\u00e9t\u00e9 et l\u2019\u00e9quinoxe d\u2019automne, est d\u00e9di\u00e9e \u00e0 Lug (Lugus en gaulois), divinit\u00e9 majeure du panth\u00e9on celtique. Dieu de la lumi\u00e8re, des arts, du savoir et de la polytechnique (Samild\u00e1nach, \u00ab expert en de nombreux arts \u00bb), Lug incarne aussi le pouvoir, le droit et la souverainet\u00e9. Lugnasad n\u2019est pas seulement une f\u00eate agraire de la premi\u00e8re r\u00e9colte. C\u2019est une assembl\u00e9e royale. Sous l\u2019autorit\u00e9 des druides, elle r\u00e9unissait les trois classes de la soci\u00e9t\u00e9 celtique : sacerdotale, guerri\u00e8re et productrice. On y c\u00e9l\u00e9brait la prosp\u00e9rit\u00e9, on redistribuait les richesses, on r\u00e9glait les contentieux, on c\u00e9l\u00e9brait des mariages, on \u00e9coutait po\u00e8tes et musiciens, et l\u2019on observait une tr\u00eave militaire. Le roi y \u00e9tait honor\u00e9 non comme simple chef de guerre, mais comme garant de l\u2019ordre, de l\u2019\u00e9quit\u00e9 et de la paix avec la terre. La souverainet\u00e9 y \u00e9tait mise en sc\u00e8ne dans sa dimension sacr\u00e9e : alliance entre le souverain et la d\u00e9esse de la souverainet\u00e9, entre le peuple et le sol nourricier.<\/span><\/p>\n

Cette dimension se retrouve sur le continent. \u00c0 Lugdunum (Lyon), le Concilium Galliarum se tenait le 1er ao\u00fbt, date choisie par Rome pour le culte imp\u00e9rial mais qui, selon plusieurs historiens, prolongeait une tradition ant\u00e9rieure li\u00e9e \u00e0 Lugus. En Irlande et en \u00c9cosse, les assembl\u00e9es de Tailtiu ou d\u2019autres sites perp\u00e9tuaient le m\u00eame esprit. Le 1er ao\u00fbt n\u2019\u00e9tait donc pas un jour ordinaire : c\u2019\u00e9tait un temps de rassemblement, de renouveau et d\u2019affirmation de l\u2019ordre juste sous l\u2019\u00e9gide du souverain.<\/span><\/p>\n

La victoire de Trans-la-For\u00eat : lib\u00e9ration du royaume de Bretagne<\/span><\/strong><\/p>\n

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Apr\u00e8s la mort du roi Alain le Grand (907), le royaume de Bretagne subit les coups des raids vikings. \u00c0 partir de 913-914, les Normands s\u2019installent durablement, notamment \u00e0 Nantes. Le pays est d\u00e9vast\u00e9, les \u00e9lites s\u2019exilent, une partie de la population fuit. Guillaume Longue-\u00c9p\u00e9e, jarl de Normandie, va jusqu\u2019\u00e0 se proclamer \u00ab\u00a0duc\u00a0\u00bb de Bretagne apr\u00e8s avoir \u00e9cras\u00e9 une tentative de r\u00e9volte en 931. C\u2019est dans ce contexte que revient Alain Barbetorte (Alan II, dit aussi Alan al Louarn, \u00ab le Renard \u00bb), petit-fils d\u2019Alain le Grand par sa m\u00e8re et fils de Mathuedo\u00ef, comte de Poher. Exil\u00e9 en Angleterre aupr\u00e8s d\u2019\u00c6thelstan, il d\u00e9barque pr\u00e8s de Dol en 936. Il reprend progressivement le terrain : victoires dans le nord, reprise de Nantes en 937, reconnaissance progressive de son autorit\u00e9. En 938, il est reconnu Brittonum dux.<\/span><\/p>\n

Le 1er ao\u00fbt 939, \u00e0 Trans-la-For\u00eat (Treant-Felger), dans la for\u00eat de Villecartier, se joue l\u2019affrontement d\u00e9cisif. Les derniers contingents vikings sont retranch\u00e9s au camp du vieux M\u2019na. Alain Barbetorte, alli\u00e9 \u00e0 Juhel B\u00e9renger, comte de Rennes, et \u00e0 Hugues Ier du Maine, \u00e9tablit son camp aux Haies, en contrebas. Les forces bretonnes (environ 1 500 \u00e0 2 000 hommes, dont une forte cavalerie) attaquent de trois c\u00f4t\u00e9s. La d\u00e9faite viking est totale : les survivants repassent le Couesnon. C\u2019est la fin de l\u2019occupation organis\u00e9e du sol breton par les Hommes du Nord.<\/span><\/p>\n

Cette victoire ne met pas fin \u00e0 tous les raids, mais elle restaure l\u2019unit\u00e9 territoriale de la Bretagne dans des fronti\u00e8res qui resteront stables pendant des si\u00e8cles et permet le r\u00e9tablissement d\u2019un pouvoir breton. Alain Barbetorte devient le premier duc de Bretagne. Il fait de Nantes la capitale politique et, selon la tradition, abolit le servage \u2013 un geste rare pour l\u2019\u00e9poque.<\/span><\/p>\n

Institution de la f\u00eate de la f\u00eate nationale<\/span><\/strong><\/p>\n

Selon le chroniqueur Pierre Le Baud (XVe si\u00e8cle), qui s\u2019appuie sur des traditions ant\u00e9rieures, les Bretons d\u00e9cr\u00e9t\u00e8rent ce jour solennel \u00ab par toutes les g\u00e9n\u00e9rations, parce que de l\u00e0 et apr\u00e8s, commen\u00e7a derechef la Bretagne \u00e0 \u00eatre habit\u00e9e par ses natifs et Bretons user des lois de leurs ayeux \u00bb. La date co\u00efncide avec Lugnasad, f\u00eate de la souverainet\u00e9. Plusieurs sources modernes attribuent explicitement \u00e0 Alain Barbetorte lui-m\u00eame l\u2019institution du 1er ao\u00fbt comme f\u00eate nationale du royaume de Bretagne. <\/span>La victoire de Trans symbolise la lib\u00e9ration de toute occupation \u00e9trang\u00e8re et l\u2019affirmation d\u2019une identit\u00e9 politique propre.<\/span><\/p>\n

Si la tradition de la f\u00eate nationale du 1er ao\u00fbt semble s\u2019\u00eatre maintenue sous diff\u00e9rentes formes jusqu\u2019\u00e0 l\u2019annexion de 1532 (et parfois au-del\u00e0, de fa\u00e7on sporadique), elle s\u2019estompe ensuite. Au XXe si\u00e8cle, d\u2019autres dates sont propos\u00e9es. Au XXIe si\u00e8cle, le Collectif Alain Barbetorte (ou Collectif Alan Barbetorte) joue un r\u00f4le important dans sa r\u00e9activation. D\u00e8s le milieu des ann\u00e9es 2010, il organise des comm\u00e9morations sur les lieux m\u00eames de la bataille (for\u00eat de Trans) et \u00e0 Saint-Aubin-du-Cormier, associant c\u00e9r\u00e9monies, allumage de flammes symboliques, drapeaux historiques et rassemblements. La co\u00efncidence avec Lugnasad est syst\u00e9matiquement soulign\u00e9e, renfor\u00e7ant la dimension identitaire et sacr\u00e9e. <\/span><\/p>\n

Le 1er ao\u00fbt, Alain Barbetorte n\u2019a pas seulement chass\u00e9 les Normands ; il a permis aux Bretons de \u00ab user des lois de leurs ayeux \u00bb. En instituant le 1er ao\u00fbt comme jour solennel, l’Emsav a ancr\u00e9 la m\u00e9moire de cette lib\u00e9ration dans le calendrier. Aujourd\u2019hui, les Bretons perp\u00e9tuent cette tradition. Ils rappellent qu\u2019une nation se reconna\u00eet aussi aux dates qu\u2019elle choisit de faire siennes. Le 1er ao\u00fbt reste ainsi un jour o\u00f9 la Bretagne peut se souvenir qu\u2019elle a su, \u00e0 un moment critique de son histoire, reprendre son destin en main. <\/span><\/p>\n

Olier Kerdrel<\/span><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Le 1er ao\u00fbt occupe une place singuli\u00e8re dans la conscience historique et culturelle de la Bretagne. Bien plus qu\u2019une simple date du calendrier, il concentre des strates de sens qui traversent les si\u00e8cles : une dimension sacr\u00e9e h\u00e9rit\u00e9e du monde celtique, un moment fondateur de reconqu\u00eate politique face \u00e0 l\u2019occupation \u00e9trang\u00e8re, et le symbole d\u2019une […]<\/p>\n","protected":false},"author":1,"featured_media":6436,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"sb_editor_width":"","footnotes":""},"categories":[58,65],"tags":[],"class_list":["post-6434","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-breizh","category-principale"],"relative_dates":{"created":"15 heures ago","modified":"15 heures ago"},"yoast_head":"\n1er ao\u00fbt : f\u00eate nationale de la Bretagne ! - STOURM<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/stourm.news\/?p=6434\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"1er ao\u00fbt : f\u00eate nationale de la Bretagne ! - STOURM\" \/>\n<meta property=\"og:description\" content=\"Le 1er ao\u00fbt occupe une place singuli\u00e8re dans la conscience historique et culturelle de la Bretagne. Bien plus qu\u2019une simple date du calendrier, il concentre des strates de sens qui traversent les si\u00e8cles : une dimension sacr\u00e9e h\u00e9rit\u00e9e du monde celtique, un moment fondateur de reconqu\u00eate politique face \u00e0 l\u2019occupation \u00e9trang\u00e8re, et le symbole d\u2019une […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/stourm.news\/?p=6434\" \/>\n<meta property=\"og:site_name\" content=\"STOURM\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/stourmnews\/\" \/>\n<meta property=\"article:published_time\" content=\"2026-08-01T07:58:17+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/stourm.news\/wp-content\/uploads\/2026\/08\/aad0518d-90e8-4b65-8940-7f33055866c1.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"1170\" \/>\n\t<meta property=\"og:image:height\" content=\"658\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"La r\u00e9daction\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"\u00c9crit par\" \/>\n\t<meta name=\"twitter:data1\" content=\"La r\u00e9daction\" \/>\n\t<meta name=\"twitter:label2\" content=\"Dur\u00e9e de lecture estim\u00e9e\" \/>\n\t<meta name=\"twitter:data2\" content=\"6 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/stourm.news\/?p=6434#article\",\"isPartOf\":{\"@id\":\"https:\/\/stourm.news\/?p=6434\"},\"author\":{\"name\":\"La r\u00e9daction\",\"@id\":\"https:\/\/stourm.news\/#\/schema\/person\/c3e1dc65988632e190969234ef046cf9\"},\"headline\":\"1er ao\u00fbt : f\u00eate nationale de la Bretagne !\",\"datePublished\":\"2026-08-01T07:58:17+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/stourm.news\/?p=6434\"},\"wordCount\":1059,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/stourm.news\/#organization\"},\"image\":{\"@id\":\"https:\/\/stourm.news\/?p=6434#primaryimage\"},\"thumbnailUrl\":\"https:\/\/stourm.news\/wp-content\/uploads\/2026\/08\/cc79ac97-3197-4ace-9256-909761f3ddfe.jpg\",\"articleSection\":[\"Breizh\",\"Principale\"],\"inLanguage\":\"fr-FR\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/stourm.news\/?p=6434#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/stourm.news\/?p=6434\",\"url\":\"https:\/\/stourm.news\/?p=6434\",\"name\":\"1er ao\u00fbt : f\u00eate nationale de la Bretagne ! 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